Friday, March 4, 2011

Discussion with the Christian Pacifists

Thank you for a very fine, well written and taken comment. You also are a kind person. I respect pacifists greatly. But when pacifism is administered aggressively politically in a manner that I believe leads to suicide of our nation, then I will confront such applications vociferously. Moreover, I've written on the issue of peace and the decisions to fight in my own work for 35 years. I've been the CEO of a chain of licensed psychological trauma treatment centers; run 3 database management systems; two distance learning programs, and two professional and patient education tutorials for the Etiotropic address of psychological trauma. I am telling you these things to advance understanding between us so that you hopefully are not too hurt by your understandings of the complete meanings of my comments. I'm the author of 39 professional and patient education books on psychological trauma and its treatment and management, to include one on the pathogenesis of guerilla warfare and terrorism, and its cure when approached Etiotropically. Through the organizations that I've founded and managed, I've provided training and consultation to the department of defense and particularly the Chaplains program for all of the armed services. I'm also the licensing authority for ETM Clinical Counseling and Management Certification program, having trained and certified approximately 2500 government licensed psychotherapists. For your additional information, 30% of those therapists are also licensed by the National Christian Counselor Association. I have seen a "Few Good Men" several times and both enjoyed and agreed with the theme and principles espoused by the film. None of my Marine officers in any way supported the character played by Jack Nickolson. His thesis does not resemble mine in this or usually any matter. And if you still think so after reviewing what I have to say in total, then work needs to be done on conveying the correct notion.

I do not believe that all people are appropriately constructed to serve in the military. I don't support conscription. Military activity can be at times tough stuff. Fighting, killing another human being and nearly dying, in some instances multiple times, is very difficult work. It has lasting or lifetime effects, one of which is to split the soul, regardless of whether the Greek or Hebraic definition is applied, indefinitely, depending upon the process the affected individual or his or her culture incorporates for reconciling that division. I appreciate pacifists. i do not believe that they are epistemologically suited to serve in the armed services, or least in a combat role, albeit Alvin York would belie that notion. I believe and agree with the European charter for the world pacifist organization that was adapted correctly to note that fighting as a defense of one's home and family and near neighbors is a legitimate response. Regrettably, here i cannot and should not reference my publications on these issues. I hope, therefore, that you will be satisfied that I cannot address in detail or other completeness all that you raised in your reply to my editorial. My guess about this part of this difference between us is that where we will not likely agree in the end, I do believe that more discussion between us would mollify some of the differences. i am waiting for approval on a reply to the gentlemen published below you. It is posted in two parts due to length (this piece will require two posts also) and it will likely address some of the issues that you may be raising here. I don't know.

My objection to the protests against the families and this consideration by the current press's address and the supreme court is that I posit that this issue is a national security matter that has not received discussion in the various debates. In particular, one of the placards referenced in both the literature and the photos declares or otherwise exclaims for the death of American "Soldiers." One of my arguments is that such a declaration of principle crosses the line from legitimate protest to an attack upon the armed forces; that becomes treason from this perspective. Thereafter, I do not believe that the protest is advocating any longer for just a particular set of thesis dissemination to the public, but rather is advocating for the overthrow of a system, and in its strategy, is implementing an operational component of that prospective thesis, particularly in this referenced instance through force.

That aggressiveness in not a part of pacifist doctrine and which i know very well. Where I hesitate to notice my own work thoroughly here with links, your criticisms of me go to my identity as a person, professional in the noted field, and former Marine and that it should be couched in their historical terms, not those applied in your comments. You may Wiki Etiotropic Trauma Management and Trauma Resolution Therapy if you would like to know who I am and for what I stand on these related issues. I have also been seriously ill for fifteen years and not operational as I was earlier in my activities.

Returning to the issue in conflict, I believe that the additional reply that I wrote in response to the gentleman's comment below yours will shed additional light on my perspective. Whatever that light, there will always be controversy arising in consensually managed societies between the right and need to speak freely and the prospective harm that that speech may carry to someone else or to the society. We and the Supreme Court are hammering one of those conflicts out here. So far, the issue that i raise has not been given a fair hearing. I'm, striving for that under what i believe are proper rules for debate. I also have published this thesis on one of my blogs. I do not operate any blogs for commercial interests.

I argued at the time for Callie to be imprisoned or worse. in the Marine Corps, any kind of harm to civilians, unless accidental, no matter free fire zones resulted in one's doing time at Portsmouth (the Naval prison). It was a very strictly run war in my unit and all of those to which i attended through the Central Highlands between 1965 and late 1966.

The abuses upon return to my country were not inhuman. But they were attacking of a part of me which had been the best that I had given, or have since in my life to this world. And the calumny and opprobrium applied to me, and the men who I respected so very much and who were killed, did hurt to the extent that my combat injuries were not addressable in that earlier environment, leading me to postpone that activity until the environment was conducive to resolution and proper consideration many years later. Thank you very much for your sensitivity to this issue.

You were polite and courteous in your criticisms of my post. I thank you for your good character and kindness exemplified thereby. And there's no doubt that I'm probably a pretty selfish person. At least i have thought so, too. I'll keep working on it, though, you can be assured.

Forgot: No. I do not think such people are idiots nor do I believe that at any time that I meant or intended to imply that agreement with the justices was accessory or even supportive of treason. That notion sounds preposterous. But I will look again at the writing to see if there is an error in grammar or even prospectively unconscious intent.

Again, thank you for your educational and meaningful response to my comments.

Jesse W. Collins II

0 comments: